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Tag Archives: Shishin Takuma Ryu

KACEM DENSHO

“Takagi Yōshin-ryū is a style of jūjutsu. Of course it’s not ninjutsu. That is obvious. Historically, the founder of this style, Takagi Oriemon, practiced a school called ‘Takenouchi-ryū’ (竹内流), one of the oldest and most famous traditions of ‘sōgō bujutsu’ (composite martial arts; 総合武術) of Japan. The reason why I say sōgō bujutsu is because you also have weapons. So, sōgō bujutsu in martial arts means ‘general martial art’ or ‘various martial arts’. From one point, a nucleus, they teach many, many weapons. Takagi Oriemon had learned this method with the second generation, but the problem with the Takenouchi family is that they never gave the inner movement, the deepest understanding, to someone from outside of the family. That was one of the main rules back in the 14th and 16th centuries. But he learned enough to create his own style. He received many things and, with that, he had many matches, fights, and duels with many people. He then went to learn ‘Yagyū Shinkage-ryū’, and from that point he created the school called ‘Takagi Yōshin-ryū’.
What you need to know is that what he created, was not all the techniques in this scroll. You need to wait at least four generations following his lifetime before you start to have something that is possible to pass on. Because in order to be a master, first you need to master something. Then, you need to be able to teach it, talk about it, give it to someone, and to explain to someone. If you can’t explain, you need to find someone who can explain for you. In the martial arts, this is very deep and very difficult. So we need to wait four generations, until the day that Takamatsu-sensei met Mizutani-sensei. And, before this, Takamatsu-sensei had already inherited seven traditions from his grandfather, Toda-sensei. So, already he was skilled in the way of observing and performing techniques in a very special way. Something unique to ninjutsu. Something different. Different in using the mind and different in using the body. So, when he watched and learned Takagi Yōshin-ryū, after only one year he was taught the top level techniques; the ‘gokui’ (essence of the tradition; 極意). He was only seventeen. Of course Mizuta-sensei had different students who received ‘menkyo kaiden’ (full license transmission; 免許皆伝). Both were menkyo kaiden, as it is mentioned in this history section of the scroll. Sometimes these things were bought because, of course, Mizuta-sensei sometimes needed to eat; since his only source of income was martial arts. So, sometimes a master would sell a certificate of transmission. This isn’t too different from nowadays, as well. So Takamatsu-sensei, as he had very beautiful handwriting and had learned Chinese, was the one who wrote the scroll. So. he wrote these scrolls by his sensei’s instruction, and sometimes Mizuta would say, “Write this, but don’t include this part.” So, step-by-step, for example the art of ‘iai’ (drawing the sword; 居合), the art of ‘kodachi’ (short sword; 小太刀), the art of rope, or the jō (approx. four-foot staff; 状), was lost or forgotten. Takamatsu-sensei, though, received the entire transmission of the school.
So you have many branches of Takagi Yōshin-ryū. They have the same name, the same principle, but the way of using the body is completely different. Why? Because, when Takamatsu sensei had learned this tradition, he already knew how to ascertain what was effective and what was not, using what is important and removing what is useless. Of course, this is ‘jūjutsu’. But, through the eyes of ‘ninjutsu’.”

✧ DR. KACEM ZOUGHARI

#ninja #ninjutsu #Bujinkan #KacemZoughari #shinobiwinds #SeishinDojo

 

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‘DŌJŌ KUN’ 道場訓, or ‘RULES OF THE DŌJŌ’ (Better thought of as ‘RYÛHA KYÔKUN’ 流派教訓 or ‘Moral Lessons Of The Traditions’)
by Shinryuken Masamitsu Toda
戸田真龍軒正光, 1830-1912

一、忍耐は、先ず一服の間とぞ知れ
1) Nintai Wa, Mazu Ippuku No Ma Tozo Shire (Know that patience begins with taking a moment’s pause.)
二、人の道は、正義也と知れ
2) Hito No Michi Wa, Seigi Nari To Shire (Know that the path of humanity is justice.)
三、大欲と楽と依怙の心を忘れよ
3) Taiyoku To Raku To Iko No Kokoro Wo Wasureyo (Forget feelings of deep desire, longing for comfort, and reliance.)
四、悲しみも恨みも自然の定めと思い、唯だ不動心の悟りを得可し
4) Kanashimi Mo Urami Mo Shizen No Sadame To Omoi, Tada Fudoshin No Satori Wo U Beshi (One must think of sorrow and malice as fates set by nature and strive only to inquire the enlightenment of imperturbability.)
五、心常に忠孝の道を離れず、深く文武に志す可し
5) Kokoro Tsune-ni Chuko No Michi Wo Hanarezu, Fukaku Bunbu Ni Kokorozasu Beshi (One’s heart never straying from loyalty and filial duty, one must deeply engage oneself in study and the martial arts.)

明治二十三年春 戸田真龍軒正光
Meiji-nijusan-nen Toda Shinryuken Masamitsu (Spring, 1890 – Toda Shinryuken Masamitsu)

http://www.onmitsukage.com

YASUJI4

Yasuji Kuroda, (1897 – 1976), was the 13th Sōke of Shishin Takuma-ryū jujutsu, Komagawa Kaishin-ryū kenjutsu, Tamiya-ryū, Tsubaki Kotengu-ryū bōjutsu, Seigyoku Oguri-ryū, and Otengu (Daitengu)-ryū. Renowned and respected greatly for his rare skill by his peers and other swordsmen of the day, a number of anecdotes about the man have survived that paint a unique portrait of a rare warrior and master, the type that only seemed to exist in the civil war annals of Old Japan.

* As a child, Yasuji often went to a liquor store to buy alcohol. There was a large dog that would always bark fiercely at him and would give chase when he passed. One day, he opened the wooden door of the shop to hail the owner, the dog suddenly rushed upon him. He leapt face first into the danger, drawing his sword, and decapitated the animal.

* Once, he was attacked at gunpoint by a couple of violent thieves, as he made his way along a quiet road in town. With almost imperceptible speed, he drew his sword and cut the gun wielding attacker’s revolver in half.

* On one occasion, he cut two thick ‘makiwara’ cleanly in
half with one stroke of a blunt saber.

* Yasuji was also said to be capable of drawing and cutting
a ‘shinai’ (bamboo practice sword) that was sent into the
air.

* Once, a sword-weilding ronin attacked he and his friend in the country. When the ronin swung his sword, the blade broke away from the ‘tsuka’ (handle) and was sailing towards the head of Yasuji’s friend. Yasuji instantly, and with seemingly impossible speed, stepped in front of his friend and let the blade pierce his own shoulder to save his life. The entire incident took place in a tenth of a second.

#YasujiKuroda #martialarts #katana #budo #swordsman #Japan #ryu #Japanesehistory